What drives a state’s choice to assimilate, accommodate, or exclude ethnic groups within its territory? In this pathbreaking work on the international politics of nation-building, Harris Mylonas argues that a state’s nation-building policies toward non-core groups - any aggregation of individuals perceived as an unassimilated ethnic group by the ruling elite of a state - are influenced by both its foreign policy goals and its relations with the external patrons of these groups. Through a detailed study of the Balkans, Mylonas shows that the way a state treats a non-core group within its own borders is determined largely by whether the state’s foreign policy is revisionist or cleaves to the international status quo, and whether it is allied or in rivalry with that group’s external patrons. Mylonas explores the effects of external involvement on the salience of cultural differences and the planning of nation-building policies. The Politics of Nation-Building injects international politics into the study of nation-building, building a bridge between international relations and the comparative politics of ethnicity and nationalism. This is the first book to explain systematically how the politics of ethnicity in the international arena determine which groups arWhat drives a state’s choice to assimilate, accommodate, or exclude ethnic groups within its territory? In this pathbreaking work on the international politics of nation-building, Harris Mylonas argues that a state’s nation-building policies toward non-core groups—any aggregation of individuals perceived as an unassimilated ethnic group by the ruling elite of a state—are influenced by both its foreign policy goals and its relations with the external patrons of these groups. Through a detailed study of the Balkans, Mylonas shows that the way a state treats a non-core group within its own borders is determined largely by whether the state’s foreign policy is revisionist or cleaves to the international status quo, and whether it is allied or in rivalry with that group’s external patrons. Mylonas explores the effects of external involvement on the salience of cultural differences and the planning of nation-building policies. The Politics of Nation-Building injects international politics into the study of nation-building, building a bridge between international relations and the comparative politics of ethnicity and nationalism. This is the first book to explain systematically how the politics of ethnicity in the international arena determine which groups are assimilated, accommodated, or annihilated by their host states.
Between 1876 and 1945, thousands of Japanese civilians—merchants, traders, prostitutes, journalists, teachers, and adventurers—left their homeland for a new life on the Korean peninsula. Although most migrants were guided primarily by personal profit and only secondarily by national interest, their mundane lives and the state’s ambitions were inextricably entwined in the rise of imperial Japan. Despite having formed one of the largest colonial communities in the twentieth century, these settlers and their empire-building activities have all but vanished from the public memory of Japan’s presence in Korea.
Drawing on previously unused materials in multi-language archives, Jun Uchida looks behind the official organs of state and military control to focus on the obscured history of these settlers, especially the first generation of “pioneers” between the 1910s and 1930s who actively mediated the colonial management of Korea as its grassroots movers and shakers. By uncovering the downplayed but dynamic role played by settler leaders who operated among multiple parties—between the settler community and the Government-General, between Japanese colonizer and Korean colonized, between colony and metropole—this study examines how these “brokers of empire” advanced their commercial and political interests while contributing to the expansionist project of imperial Japan.
In societies divided on ethnic and religious lines, problems of democracy are magnified – particularly where groups are mobilized into parties. With the principle of majority rule, minorities should be less willing to endorse democratic institutions where their parties persistently lose elections. While such problems should also hamper transitions to democracy, several diverse Eastern European states have formed democracies even under these conditions. In this book, Sherrill Stroschein argues that sustained protest and contention by ethnic Hungarians in Romania and Slovakia brought concessions on policies that they could not achieve through the ballot box, in contrast to Transcarpathia, Ukraine. In Romania and Slovakia, contention during the 1990s made each group accustomed to each other's claims and aware of the degree to which each could push its own. Ethnic contention became a de facto deliberative process that fostered a moderation of group stances, allowing democratic consolidation to slowly and organically take root.
Some of the most brutal and long-lasting civil wars of our time – those in Afghanistan, Bosnia, Lebanon, and Iraq, among others – involve the rapid formation and disintegration of alliances among warring groups, as well as fractionalization within them. It would be natural to suppose that warring groups form alliances based on shared identity considerations – such as Christian groups allying with Christian groups, or Muslim groups with their fellow co-religionists – but this is not what we see. Two groups that identify themselves as bitter foes one day, on the basis of some identity narrative, might be allies the next day and vice versa. Nor is any group, however homogeneous, safe from internal fractionalization. Rather, looking closely at the civil wars in Afghanistan and Bosnia and testing against the broader universe of fifty-three cases of multiparty civil wars, Fotini Christia finds that the relative power distribution between and within various warring groups is the primary driving force behind alliance formation, alliance changes, group splits, and internal group takeovers.